聖帕提克的護心鎧甲 St Patrick’s Breast Plate ╰⊰¸¸.•¨* Chinese

http://taiwanhongkongofmyheart.wordpress.com

TAIWAN & HONG KONG OF MY HEART

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聖帕提克的護心鎧甲 St Patrick’s Breast Plate

今日
我奮袂而起。
我向聖三位一體,我們的上帝祈求,
我的心
憑藉著上帝的大能,
憑藉著堅定的信仰,
憑藉著深刻的告解,
向那唯一的造物主。

今日
我奮袂而起。
基督的誕生與洗禮,
基督的受難與埋葬,
基督的復活與升天,
基督下降陰府與審判,
給予我力量。

今日
我奮袂而起。
智慧天使基路伯(Cherubim)的愛使我堅強。
我在
天使的順服中,
大天使的幫助中,
復活的希望中,
得到報償。
我在
宗主教的祈禱中,
先知的預言中,
告解者的信仰中,
童貞女的潔淨中,
賢德之人的言行中,
得到力量。

今日
我奮袂而起。
天上的國度,使我振奮:
那裡陽光普照,月光四射,光彩奪目。
那裡風速敏捷,光線奔馳,
那裡海深,地穩,岩堅固。

今日
我奮袂而起。
上帝的力量為我領航:
上帝的大能支持我,
上帝的智慧帶領我,
上帝的眼睛嚮導我,
上帝的耳朵傾聽我,
上帝的口舌教導我,
上帝的雙手守護我,
上帝的道路引導我,
上帝的盾甲庇護我,
上帝是我之主,
拯救我遠離惡魔的誘惑,
無論惡魔是單或眾。
上帝是我之主,
拯救我免於敵人的詛咒,
無論敵人是近或遠。

在我與惡魔之間的諸力量,請聽我召喚。
讓我們共同
對抗假先知的惡毒魔咒,
對抗異教徒的黑邪律法,
對抗外道人士的異端邪說,
對抗偶像崇拜者的狡詐騙術,
對抗巫術法師的法術詛咒。
請助我擊敗
一切腐化人類肉體與靈魂的邪見,
一切加害於我身心的殘酷力量。

今日,基督庇護我,
使我免於毒害與猛火,
使我免於淹溺與迫害,
終有一天,我將獲得無盡的報償。

基督與我同在,或在前,或在後。
基督與我同體,或在下,或在上。
基督在我身旁,或在左,或在右。
行住坐臥之時,皆不須臾離也。
思我者,基督必存其心。
談我者,基督必存其口。
見我者,基督必存其目。
聞我者,基督必存其耳。

今日
我奮袂而起。
我向聖三位一體,我們的上帝祈求,
我的心
憑藉著上帝的大能,
憑藉著堅定的信仰,
憑藉著深刻的告解,
向那唯一的造物主。

來源 Source:

http://theological.asia

http://theological.asia/2010/02/%E8%81%96%E5%B8%95%E6%8F%90%E5%85%8B%E7%9A%84%E8%AD%B7%E5%BF%83%E9%8E%A7%E7%94%B2-st-patricks-breast-plate/

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THE PSALTER AS A BOOK OF NEEDS, according to the usage of Saint Arsenios of Cappadocia, as transmitted by the Athonite Saint Paisios

http://saintpaisios.wordpress.com

SAINT PAISIOS OF MOUNT ATHOS

THE SAINT PACHOMIUS ORTHODOX LIBRARY

This document is in the public domain. Copying it is encouraged.

* * *

St. Arsenios of Cappadocia: BLESSING-PSALTER

THE PSALTER AS A BOOK OF NEEDS, according to the usage of St. Arsenios of Cappadocia, as transmitted by the Athonite Saint Paisios.

translated for the St. Pachomius Library by Vassilios Kollias

edited by Karen Rae Keck

EDITOR’S NOTE: Saint Arsenios used to use the Psalms for blessings, especially when there was no prescribed blessing for a particular occasion. Here in Part One is the correspondence between the psalms and different occasions. The original Greek list can be found in -O Geron Paisios- by the Hieromonk Christodoulos, Agion Oros, 1994. In Part Two, we have provided a (rather poor) index; perhaps someone else would care to fashion a better.

Apart from all religious considerations, this “Book of Needs” is a fascinating portrait of village life in Anatolia at the beginning of the Twentieth Century: whether it reflects more the “longue duree” of Byzantine history or the particular difficulties of St. Arsenios’ time we do not feel well enough informed even to speculate. There is certainly no idealization of rural conditions here: particularly noteworthy is the extreme concern for alleviating psychological as well as physical pain, and the mention of what we would nowadays call “post-traumatic stress disorder”.

To us, at least, the exact reasoning behind the saint’s choice of a particular psalm for a given need is not always obvious; perhaps this is by design, to encourage close reflection on the words. Orthodoxy is not magic, and a document like this one is not an endorsement of “peasant superstition”; it is rather a channel through which the Love of God can enter into every aspect of human society.

PART ONE: A LIST OF PSALMS FOR USE AS BLESSINGS, ARRANGED BY ORDER IN THE PSALTER:

[IMPORTANT NOTE: The FIRST number is the number of the psalm in the Greek Septuagint Bible. The SECOND number is the number of the psalm found in the Masoretic text and in most English language Bibles, such as the King James!]

1 (1) When a tree or a vine is planted, so that it may bring forth fruit.

2 (2) So that God illumines those who go to meetings and councils.

3 (3) So that badness goes away from people, so that they do not torment unjustly their fellows.

4 (4) So that God heals the sensitive people who fell ill from depression because of the behaviour of hard-hearted people.

5 (5) So that God heals the wounded eyes that were bitten by a bad person.

6 (6) So that God frees the person who has been under a spell.

7 (7) For those who got damaged from fear, from the terrors and the Continue reading “THE PSALTER AS A BOOK OF NEEDS, according to the usage of Saint Arsenios of Cappadocia, as transmitted by the Athonite Saint Paisios”

视频: 3分鐘,學心禱 (台灣東正教會) Prayer

http://cominghomeorthodoxy.wordpress.com

COMING HOME – ORTHODOXY

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3分鐘,學心禱 (台灣東正教會)

心禱 簡介

如何才能實現我主的教導:「你要盡心、盡性、盡意愛主─你的神」(太22:37)
如何才能實踐使徒的囑咐:「不住的禱告」(帖前5:17)
如何才能親身見證:「神的國就在你們心裡」(路17:21)

心禱 (the prayer of the heart),又名耶穌禱文 (Jesus Prayer)
就是靈魂時刻燃燒的愛意,
就是分分秒秒不止息的祈禱,
就是開啟神國的鑰匙。

載於聖經,始於初代教會,在曠野和修道生活中達到頂峰。

最簡單的禱詞 : 主耶穌,憐憫我…
卻蘊含著最深刻的神學,凝鍊了整部聖經的精要。

最樸實的實踐 : 一次又一次地默誦…
卻能領人至心靈最深之處,與摯愛相遇,與至愛結合為一。

至今希臘阿陀斯聖山(Mt. Athos)上,仍有長老們透過心禱,親身體驗了那連死亡也無法隔絕的愛和光芒。

李亮神父:
來自東正教會希臘阿陀斯聖山Gregoriou Monastery修院,
身為修士的屬靈父親(spiritual father)
並於修院中實踐心禱十多年。
來臺後,於各神學院教導東正教神學,靈修,希臘原文解經等課程。
其屬靈父親為已故希臘知名靈修導師 St. Porphyrios。

透過影集,我們將一步步引領各位,認識心禱,實踐心禱;
願您親自體會「神要擦去他們一切的眼淚;不再有死亡,也不再有悲哀、哭號、疼痛,因為­以前的事都過去了。」(啟21:4)

封面相片:Katie Tegtmeyer
http://www.flickr.com/photos/katieteg…

台灣基督東正教會隸屬於普世宗主教聖統香港及東南亞教區,
主教為黎大略都主教,台灣由李亮神父牧養教友。

※尊重著作權,引用請註明網址連結。

心禱 臉書粉絲專頁 http://www.facebook.com/prayforyou
聖經查經班 臉書粉絲專頁 http://www.facebook.com/bibleoflife
YouTube頻道 https://www.youtube.com/user/asianORTHODOX

来源:

http://theological.asia

台灣基督東正教會

The Orthodox Church in Taiwan

하늘에 계신 (주님의 기도) The Lord’s Prayer ╰⊰¸¸.•¨* Korean

http://koreaofmyheart.wordpress.com.com

KOREA OF MY HEART

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하늘에 계신 (주님의 기도) The Lord’s Prayer

하늘에 계신 우리 아버지

아버지의 이름이 거룩하게 하시면

아버지의 나라가 오게 하시면

아버지의 뜻이 하늘에서와 같이

땅에서도 이루어지게 하소서

오늘 우리에게 필요한 양식을 주시고

우리가 우리에게 잘못한이를 용서하듯이

우리의 잘못을 용서하시고 우리를 유혹에

빠지지 않게하시고 악에서 구하소서

아멘

╰⊰¸¸.•¨*

http://catechumen.tumblr.com

catechumen.tumblr.com/post/31844143999/하늘에-계신-주님의-기도-the-lords-prayer